Answer: The answer is found in the more complete rendering of the text which is as follows,
“My daughter, My Will conceals My own humanity within itself. This is why when speaking to you about My Will I sometimes hide My humanity from you. You feel surrounded with light and hear My voice, but you cannot see Me because My Will, which is eternal and without limits, absorbs My humanity, which has limits. Indeed, My humanity on earth did not cover all places, times and circumstances, but where it did not reach, My endless [Divine] Will, with supplications, reached. So when I find souls who live completely in My Will, they make up for My humanity, that is, for times, places, circumstances and even sufferings. Because My Will lives in them, I use them just as I used My humanity. And what is My humanity if not the extension of My [Divine] Will? Such are those who do [and live in] My Will” (March 24, 1914.).
Otherwise put, Christ desires to establish his Real Life within the wayfaring soul in order to continue his Real Life within and through it on earth, and avail himself of it in the same way that his Divine Will availed itself of his passible humanity when he was on earth.1 And as the Divine Will, which is not bound by time or space transcends, impacts and conceals his humanity (created body and soul) within itself,2 so the same Divine Will transcends, impacts and conceals within itself the humanity (passible body and soul) of the wayfaring Christian that lives in his Will in such a way that it ‘makes up for’ that which his glorified and forever impassible humanity cannot do, i.e., experience suffering and/or through such suffering offer up corporal sacrifices while performing divine acts. This is also poignantly exemplified in Luisa’s entry of vol. 18, November 1925 where she affirms, “While I was swimming in the bitter pain of the privation of my sweet Jesus, I began to consider the pains of the Heart of my Jesus and compare them with mine… Jesus does not have another God who may leave Him… Therefore He cannot suffer the pain which surpasses every pain: that of being deprived of a God. Instead, my pain of being deprived of a God is great, is infinite and as great and infinite as God is. Ah, his pierced Heart did not suffer this pain! The piercing of the pain of the divine privation is missing in his pierced Heart.”
This is further articulated in Vol. 35, Nov. 29, 1937:
“Now, the soul who unites itself with My sufferings, heartbeats, breaths, steps and works, prays, speaks and groans together with all that which I did and suffered on earth… My pains transport before Our [Triune] Majesty the pains of the soul and everything that it does, whereby We make it desire and do that which I accomplished [on earth]. The soul’s pains rapture My Pains on earth in order wholly engage it in both My Pains and those of its own, so as to dispose.

______________________________
1 Passible is here understood to have two dimensions: body and soul. With respect to the body’s passibility, it may experience physical suffering; with respect to the soul’s passibility, it may experience the sensitive passions or propassions such as love, desire, open, sadness, etc. Christ’s body experienced only on earth the former (cf. vol. 25, Marc 31, 1929), and his soul experienced and continues to experience in heaven the latter.
2 Unlike the Docetists who, in claiming that Christ’s humanity was absorbed by his divinity to the point of eliminating from him the ability to experience said propassions, Jesus reveals throughout Luisa’s writings passim many of the traits of his passible humanity.
it to receive the Life of My Divine Will. Its union with Me – the union of the soul’s pains with My Pains – produces the great prodigy of My Life in the soul, which operates, speaks and suffers as if I were on earth again, and I animate the souls’ entire being with the Power of My Acts. My Life flows even in the soil’s tiniest trifles so that all may Mine, animated by My creative power, and in order that the soul may give Me the love and the glory of My own Life” (Vol. 35, Nov. 29, 1937)

The Servant of God Luisa Piccarreta’s Chronology of the Last Supper in 12 Events
1) Jesus “begins” the Last Supper (which is made up of two actions:
a) the meal at table with the 12 Apostles comprised of lamb
b) the Eucharistic banquet of bread and wine
2) Jesus foresees Judas’ betrayal
3) John rests his head on Jesus’ bosom
4) Luisa refers to the “food” that Jesus gives the 12 Apostles as the food of his love, his divine word and his Divine Will
5) Jesus partakes of a lamb (this not the Eucharistic banquet of bread and wine)
7pm Hour, The Hours of the Passion (bearing the Imprimatur and Nihil Obstat):
“O Jesus, You now arrive at the cenacle with your beloved disciples and You begin your supper with them. What sweetness, what graciousness You show throughout your entire being as You lower yourself to take material food for the last time! Everything about You is love. In this also You not only offer reparation for the sins of gluttony, but You implore the sanctification of food.
Jesus, my life, your sweet and penetrating gaze seems to search all the Apostles. Also in this act of taking food your Heart is pierced in seeing your dear Apostles still weak and listless, especially the perfidious Judas who has already put one foot in hell. And You, from the bottom of your Heart, say bitterly: ‘What is the use of the shedding of My Blood? Here is a soul so favoured by Me, and yet, he is lost!’ 

Dear brothers and sisters in Christ,
Ever since the outbreak of Covid-19, many countries have been placed under lockdown, removing from its citizens many rights and liberties, most significantly the freedom to assemble and to worship. Today it is becoming increasingly difficult to receive the Sacraments of Holy Communion and Holy Confession (one of the greatest forms of exorcism). In many dioceses the churches are literally “closed” to the public for weekday worship, and those churches that are open on the weekends offer either no Sacrament of Confession at all (emphasis added) or they permit the gathering of only a small group of people for Holy Communion – a first-come-first-serve practice is commonly observed.
Those familiar with Christian prophesy know that behind the pandemic is the evil one who uses sin to escalate today’s End-Time events. Because this generation has not understood that without repentance from the heart (which leads one to prayer and good works) one cannot stop these evils nor the rebellion and apostasy prophesied in Scripture, God is permitting the evil one to remove the Sacraments from many churches, and therefore the spiritual protection they afford. God does not wish us to endure these evils, but he permits them in order to discipline us as a father discipline’s a rebellious child.
Today the Sacraments of Confession and Communion are fast disappearing and, according to approved Christian prophesies and Sacred Scripture they will disappear altogether from the public for three and a half years, depriving millions of souls of God’s precious and life-giving sacramental graces.

The Proper way of Receiving Communion
I have been asked to address the recent decision of certain dioceses throughout the world to administer Communion (the consecrated Body of Jesus Christ) in the hand in this time of viral outbreak.
In recent weeks the spread of the corona virus has led several dioceses to administer Communion only in the hand and refrain from administering the Chalice (the consecrate and Precious Blood of Jesus Christ), so as to minimize exposure to and contagion of said virus. Indeed, several bishops and pastors expressed a founded concern over “the risk of touching the tongue and passing the saliva on to others,” which may cause another to contract the virus. Conversely, some individuals claim that Communion in the hand is an absolute sacrilege and under no circumstances is one to receive Communion this way.
In response, I wish to emphasize that the Church’s praxis and normative way of properly receiving Communion is on the tongue. Although in 1977 the Pope granted an indult to the dioceses of the U.S. to permit Communion in the hand, the number of Catholic rites and countries that received the indult are few. Furthermore, these are exceptional times we are witnessing. The viral outbreak and the Church and state lockdowns offer a context within which the Church is permitted by God to regulate the discipline of the administration and reception of Communion without diminishing the “profound reverence and devotion” that must accompany them (cf. the Letter of St. Pope John Paul II, “Dominicae Canae: Letter to All Bishops of the Church in the Mystery and Worship of the Eucharist”, art. 11). St. Pope John Paul II affirms, “It is necessary for all of us who are ministers of the Eucharist to examine carefully our actions at the altar, in particular the way in which we handle that food and drink which are the body and blood of the Lord our God in our hands: the way in which we distribute Holy Communion; the way in which we perform the purification. All these actions have a meaning of their own. Naturally, scrupulosity must be avoided, but God preserve us from behaving in a way that lacks respect, from undue hurry, from an impatience that causes scandal” (Ibid).

Answer: In the above passage Jesus reveals,
“It behooves you to know that My Humanity contained two generations within itself: the children of darkness and the children of light. The first I came to ransom, wherefore I poured out My Blood in order to secure their safety… My inheritance was the sole Will of My Father, in which I was to carry out all My human acts in order to form within Me the generation of the children of light. You see, I was given to form this generation within the very womb of the Will of My Heavenly Father, and I spared neither toil, nor acts, nor pains, nor prayers; on the contrary, they had primacy over all of that which I did and suffered, whereby I conceived this generation (of the children light) within Me: I made it fruitful and I formed it. They were the ones whom the Divine Father had entrusted to Me with so much love; they were My beloved inheritance, given to Me in the Sacrosanct Supreme Will.

Click here for the full PDF document.7-q_and_a_on_children_of_darkness_and_children_of_lightClick here for the full document.

Question: Can you explain “rounds”; should the rounds be a part of our daily prayer life? How are they different than doing an act in the Divine Will? Is there a formula in doing rounds? Is the morning Prevenient Act part of the rounds?
Response: While all “rounds” in the Divine Will are “divine acts” in the Divine Will, not all “divine acts” are “rounds;” the “rounds” are but one of many different types of divine acts that God, through the human creature, accomplishes in the Divine Will. In addition to the rounds, the human creature, cooperating with God’s operation, may be said to accomplish many divine acts in the Divine Will that include the “prevenient act” (morning offering), the “actual act”, the meditation on the Hours of the Passion, corporal and spiritual works of mercy in the Divine Will, the exercise of the Christian and divine virtues in the Divine Will, and so on. Indeed every act that the human creature who lives in the Divine Will accomplishes, constitutes a divine act in the Divine Will, whose qualitative influence upon all things is determined by its attentiveness.
To better understand what a “divine act” is, consider that when breathing life into Adam, God as the “actor” (“attore”) in man, empowered him to think, to speak and to act. By virtue of his “creative power” and “grace,” God empowered man’s “first acts” (“primi atti”) in the Divine Will. God created man in such a way that all of his acts were to be patterned after that of his Creator who constituted his Divine Will the principle of human activity. Adam, in turn, was to allow God’s “creative power” that engenders his “generating virtue” – that eternally and continuously generates the Son of God – to continuously operate in all of his human actions, and engender within them his eternal operation, thereby transforming them into “divine acts,” which are acts of God within the human creature that impact all things of all time.

Question: Luisa prayed for the vanquishing of the sin of pride. Jesus was pleased and said it would be good to repeat this intention. Can we pray for the vanquishing of all sin and vices in the Holy Divine Will?

Answer: The passage you refer to is from Sept. 5, 1901 where Luisa asks Jesus reveals to Luisa,
“When you humble yourself and consider yourself unworthy of suffering… you repair for the sins of pride that are committed in the world.” To this Luisa replied, “‘Ah, Lord, for as many drops of Blood You shed, thorns You suffered and wounds You endured, I intend to give You as much glory as all creatures should have given You had the sin of pride not existed, and I beseech You for as many graces as there are souls for this sin [of pride] to be vanquished.’ While saying this, I saw that Jesus contained the whole world within Himself, like a machine containing objects within itself. All creatures moved within Him, and Jesus moved toward them, it seemed as if He were receiving the glory of my intention in such a way that souls were returning to Him in order to receive the good I had implored on their behalf. I remained astonished, and He, seeing my astonishment, said: ‘All this seems surprising, doesn’t it? What you have done seems trivial, and yet, it is not so. How much good would be done by repeating this intention, but is not.’ Having said this, He disappeared.”

Q: I have read in many of Luisa’s writings that she was not able to tolerate food. Was her intolerance to food a lifelong issue, or just a temporary issue? How was she able to live without any food?
A: After having received a vision of Jesus 2nd floor from the balcony of her Corato flat, Luisa the age of 14 Luisa received from Jesus continuous lessons on the Cross after Holy Communion. Ti was then that she began not only to understand the redemptive value of his sufferings, but to ardently desire to share in his Passion. Subsequently, her own sufferings intensified and the first signs were manifest in Jesus’ depriving her of all sensible graces and consolations, which caused her bitter interior suffering. She also suffered from her family’s move to the countryside, as it deprived her of the possibility of frequent Communion. This notwithstanding, Jesus continued to exhort her to cultivate a life of constant prayer, and never to abandon prayer even if that meant suffering to the point of death. Luisa would endure this interior state of suffering for three years, from the ages of thirteen to sixteen, during which time she embraced the state of victimhood.
Shortly after having begun to experience locutions, Luisa began to experience the sensible graces of visions and apparitions from Jesus and Mary, interspersed with physical sufferings. On one occasion, while at the family house in the countryside, Jesus placed his crown of thorns upon her head and communicated to her his pains that caused her to lose consciousness, and the ability to open her mouth to take food for two to three days. Every time she tried to eat, her body rejected the food. This peculiar condition devolved to the point where she could no longer ingest food except the Eucharist, and it eventually became a permanent condition that lasted until her death in 1947i. Later, Jesus would reveal to her that he was training her to live exclusively on the Divine Will, which, along with the Eucharist, would constitute her daily bread.

Question: When we fuse in the Will of God, and imagine we are in that one single and continuous Act of God, can we elevate others as offerings to the Father?

Answer: In response, yes, we can and are in fact asked by Jesus through Luisa to fuse ourselves in God’s Divine Will and in so doing, elevate in God’s one eternal act the “acts” and “lives” of others as offerings to the glory of the Trinity, as well as for the betterment of all creatures. To Luisa Jesus reveals,
“The souls who live in My Will, as soon as they enter it, find all the acts of the Supreme Majesty in act; and since this Will is in everything and in everyone, these souls remain multiplied in everything, and are able to offer [Me] honor, glory, adoration and love for all. So, come into My Will, come with Me before the divine heights, to be the first one to give homage to the Creator of all” (vol. 12, February 20, 1919).
“I chose you as the link through which the sanctity of living in My Will was to have its beginning — a sanctity which, as it issues forth from My Will, shall offer Me complete [accidental] glory by fulfilling the purpose for which man was created…” (vol. 13, December 3, 1921).
“Now, to restore this divine image and to offer to the Father all the glory that souls owe him, I concurred [in human nature] with My entire intellect, memory [and will]; in particular, by uniting these three powers to My suffering, I completed the glory that all souls owe the Father, as well as obtained all the blessings that souls would need” (vol. 6, Sept. 26, 1904).

Answer: To better understand what or who the restrainer is, let us review Paul’s letter in which he addresses the matter:
“The day of the Lord is at hand. Let no one deceive you in any way. For unless the apostasy comes first and the lawless one is revealed, the one doomed to perdition, who opposes and exalts himself above every so-called god and object of worship, so as to seat himself in the temple of God, claiming that he is a god – do you not recall that while I was still with you I told you these things? And now you know what is restraining, that he may be revealed in his time. For the mystery of lawlessness is already at work. But the one who restrains is to do so only for the present, until he is removed from the scene. And then the lawless one will be revealed…” (2 Thes. 2:3-8).
“… the one whose coming springs from the power of Satan in every mighty deed and in signs and wonders that lie, and in every wicked deceit for those who are perishing because they have not accepted the love of truth so that they may be saved. Therefore, God is sending them a deceiving power so that they may believe the lie, that all who have not believed the truth but have approved wrongdoing may be condemned. But we ought to give thanks to God for you always, brothers loved by the Lord, because God chose you as the first fruits for salvation through sanctification by the Spirit and belief in truth” (2 Thes. 2:9-13).
The Greek word apostasia means “a rebellion; a falling away, a defecting from the true faith. Paul reveals that the rebellion (falling away from the faith) will take place before the “lawless one (a man)” is revealed. Now, this passage is key. Why must the apostasy precede the lawless one who sits himself in the Temple of God? Because the lawless one, whom many Church Fathers and Doctors refer to as “the Antichrist”, is restrained from making his public debut until the masses have been so deceived through his diabolic conspiracy with occult forces and with the media (I will get to this in a moment) and through their own complicity with evil that they know longer respect God’s sacred commandments.

12-the_restrainer_an_the_popeClick here for the entire answer.

The brief answer is that the “woman” prophesied in Gen 3:15 as crushing the serpent’s head is the Blessed Virgin Mary, and this is made manifest below is Jesus’ words. Indeed, Mary is the “woman” to whom is “assigned the first place” in crushing the serpent’s head. However, Luisa occupies a secondary or ancillary place in crushing the serpent’s head, while all those who live in the Divine Will occupy a tertiary place. Click the link to learn more.

The New Heavens and New Earth are primarily a spiritual reality, whereby the Holy Trinity establishes its holy abode within the human soul; secondarily, it is a physical reality. Unlike the New Jerusalem, the “New Heavens and New Earth” is not just the planet earth, but the entire cosmos with all its galactic systems transformed by God for mankind’s new modality of existence that, according to Peter occurs 4x, i.e., before the deluge (1st heavens and earth: 2 Pt. 3:5), after the deluge (2nd heavens and earth: 2 Pt. 3:6) and after the fiery chastisement (3rd heavens and earth: 2 Pt. 3:7), and – along with Isaiah 65:17-18, Rev. 21:1-2, CCC 1045 and 1047 and Lactantius – 4th time after last judgment (the 4th heavens and earth: 2 Pt. 3:10-13).

The difference between St. Joseph‟s living in the “the kingdom” of the Divine Will on earth and the gift of Living in the Divine Will that Jesus, Mary and Luisa‟s on earth possessed is analogous to the difference between a baptized infant and a baptized adult. Consider the difference between the graces, gifts and virtues they respectively received at Baptism passively and actively.

Reported below are the two excerpts to which you refer.
Luisa relates: “…The Queen of Heaven, the heavenly King Jesus and St. Joseph were in”1 possession of and lived in the kingdom of the Divine Will.
Jesus reveals: “My daughter, all that which My Will has established to give to souls — all of its acts — have been hitherto barely understood, barely known, as its kingdom has neither been2 understood nor possessed.2 Therefore, in heaven it can neither bestow all of its complete glory, nor all of the joys and felicities it possesses […] This is the reason why My Divine Will awaits the
time of its kingdom with so much love and yearning — to have its total dominion, and to give forming3 from its Fiat everything it had established to give to souls, thus its children who are capable of receiving all of its blessings. For only these children of the Kingdom of My Will in the heavenly kingdom will complete the glory of all the blessed, as they have enclosed within themselves4
that which My Divine Will wanted, thereby giving it free rein and dominion. In this way, they will enjoy essential glory, as they will have the capacity and the largesse to contain it, and, through them, others will enjoy accidental glory. And together, they will all enjoy the complete glory and the total happiness of My Will. So, the Kingdom of the Supreme Fiat will constitute the full triumph of heaven and earth.”5

Consider that Jesus took Luisa from the “common stock of the natural order”1 in order to be, “apart from his inseparable mother,” 2 “the first creature in whom to centralize his Will” and “to live in the Divine Will” and to become “the first deposit of his Sacramental lives”.3 Indeed, he tells her that “to no other soul [nota bene: this means, not even to St. Joseph], though dear to Me, have I manifested the way to live in my Will” 4 – a “grace never done before”5 and a gift “never conceded to anyone else” apart from Mary. Indeed, of these divine acts, which constitutes a new way of living in the Divine Will, all “human creatures [nota bene: this includes St. Joseph], except for My dear and inseparable Mother, knew nothing.”6

Luisa Piccarreta on the “the New Era” of the Divine Will that precedes the Final Coming of Christ in the Flesh

Rev. J.L. Iannuzzi, STD, Ph.D.

In my publication, The Splendor of Creation, I described the kingdom of the Divine Will on earth that will occur very soon in what our Lady of Fatima referred to as an “Era of Peace”, and its elucidation through the centuries by the early Church Fathers, Doctors, ecclesiastical writers and approved mystics. Their literature persuasively portrays a future era of peace and an exalted type of Christian holiness in the life of the Church, during which Satan is enchained and God’s Divine Will triumphantly reigns in man. While these authors achieved new insights in “various ways”i their writings never depart from their point of origin, namely Christ, thus preserving the integral development of the teachings contained in the Church’s deposit of faith.
I here wish to accentuate the reality of this imminent “era of peace” through the following excerpts of the Servant of God Luisa Piccarreta’s text.